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This page deals with the first topic ("bullet point") in the AQA specification for Module 1: FAMILIES AND HOUSEHOLDS. This is
- Different conceptions of the relationships of the family to the social structure, with particular reference to the economy and to state policies.
This looks a scary load of jargon and hard words, doesn't it? But the meaning is really quite simple. What this topic is about is the different ways that different sociologists see the family. One very important idea to grasp on this course is that there is not one "standard" sociological view on topics like The Family, Religion, Poverty, Crime, Disability, etc. Instead, we can group sociologists into a number of different and competing perspectives, which tend to see the world in their own different ways, concentrate on their own special issues, and use their own special words and concepts.
The main perspectives are:
- Functionalism
- Feminism
- Marxism
- The New Right
(Some might add other perspectives; some might include "Postmodernism", although this is controversial!)
At first, it might seem tedious that Sociology as an academic discipline has these different viewpoints or theoretical perspectives. But you will soon get used to them, as they run through all of the topics that we will be looking at over the two year course. In addition, they are really good for evaluating or debating issues. We can argue along the following lines: "The Functionalists say such-and-such about Divorce, but this is criticised by the Feminists, who say blah-blah-blah" Or "The Marxist approach to poverty can be challenged by the New Right, who say...", and so on.
So, each of these perspectives is made up of a loose group of like-minded sociologists, who tend to see the whole of society in broadly similar ways, and use similar technical terms and concepts to describe and explain it. Applying this to "Families & Households", we see that Functionalists tend to see families in one way; Feminists tend to see them in a different, competing way; Marxists tend to see them in another way, and so on. Narrowing the focus more, we see that Divorce, for example, or Housework, or Maternity Benefit, are all viewed differently by the different perspectives.
Functionalist View of The Family
The Functionalist view is that the family is an important and beneficial institution within society. Families perform important functions for the wider society, and for the individual members of the family. They keep society going by maintaining value consensus, which is when members of society all agree on the key norms & values. The family has a harmonious relationship with other areas of society, supporting institutions such as the economy, religion, and education, and in turn being supported by them. And individuals within families are helped and supported by their families.
The Functionalist G.P. Murdock, for example, said that the family is universal because it performs four functions:
- Reproductive (making babies to replace members of society who die)
- Sexual (providing a stable setting for people to meet their sexual needs)
- Educational (raising children and giving them society's norms & values)
- Economic (working).
Society needs these functions to be performed, and the family is beneficial because it does them.
Similarly, Parsons, another Functionalist, said that there were two "Basic and irreducible functions" of the family, that no other institution in society could perform. These are:
- Primary Socialisation (giving children the norms & values required for social living: language, for example, and morality, and customs, and gender roles. This makes children social, and also shapes their personalities for later life.)
- Stabilisation of adult personalities (keeping adults stable and happy through their ability to "be themselves" and express themselves within the family. Especially important is the conjugal [marriage] relationship, which sexually and emotionally fulfils the couple.)
As well as understanding the basic Functionalist perspective on the family, you will also need to apply it to specific issues. What, for example, might functionalists say about single parenthood? Child Benefit? The marriage ceremony? The Child Support Agency? Working women?
You should also be able to evaluate the perspective. Does it give an accurate picture of the modern family? What does it leave out? Is it dated? What would the other perspectives say?
Feminist Perspectives on the family
Feminists would fiercely disagree with the Functionalists. They are primarily interested in the position of women within the family, and tend to dislike the "happy families" picture which the Functionalists paint. Feminists stress the inequality and oppression which women tend to suffer within the family. Domestic violence ("wife-beating"), for example; economic dependency; unequal division of domestic labour (housework); the false ideology of romance, love and maternal fulfilment which traps women in the family.
Oakley, for example, has carried out research into the unequal sharing of household tasks; Dobash & Dobash did research which found out that domestic violence was much more common than most people believed, and was nearly always perpetrated by the male; Duncombe and Marsden found that women carry the burden of "emotion work" within the family; DeVault explored the problems women face in feeding their families; and so on.
Feminists say that society tends to be patriarchal - based around the political, economic, and personal domination of women by men. They say that the family is a "site of patriarchy": a place where this domination takes place, and often where it is perpetuated or reproduced through gender socialisation. The family socialises children into oppressive gender roles and gives people an ideology of domesticity: a set of falso beliefs that a woman's place is in the home, that women are naturally more submissive, maternal, caring, etc.
Again, you should be able to apply the feminist perspective to various sociological topics. What would it say about divorce? The C.S.A.? Single parenthood? marriage? working women?
And again, you should be able to criticise the feminist viewpoint. What are its strengths, and what are its weaknesses as a theoretical position?
The Marxist Perpective
In general, Marxists relate everything that happens in society to our capitalist economic system. The bourgeoisie (the capitalists, or class that own & control the means of economic production) exploit and control the ,B>proletariat, or working class. Among other things, capitalists use the family as a way of increasing their economic profits, and their oppression and control of the proletariat.
Benston, for example, argues that the wife's housework is "unpaid labour" which otherwise the capitalist would have to pay for: the male workers are "serviced" free of charge if they have wives. The worker is also less likely to go on strike or demand higher wages if he has a wife and children to support, and the housewife is part of a "reserve army of labour" the capitalists can call on when they are needed to work.
Marxists have also pointed out how the family is an "ideological conditioning unit" (Cooper) which trains children to have attitudes which are acceptable to capitalism. The family also consumes goods which help the capitalist system increase profits. Even our ideas about sexual jealousy and the "double standard" of sexual morality can be traced by Marxists to the idea of private property: men "own" women, and this was originally a device to make sure they passed their wealth to their sons.
Again, you should be able to apply the Marxist perspective to specific issues around the family. What would Marxists say about working women? Marriage? The declining birthrate? Domestic violence? Changes in childhood?
Also, you should be able to evaluate this theoretical perspective. What are its good points, and what are its bad points? Does it provide an accurate picture of the modern British family?
The New Right Perspective
This is similar to Functionalism in that they both celebrate the positive side of family life. (Both Feminism and Marxism tend to stress the oppressive and exploitative nature of families.) The New Right are a group of politicians (John Redwood; Margaret Thatcher) and Sociologists who see the family as being under threat from government policies. They support traditional "family values", which can be summarised as
- Two-parent, heterosexual couples are the "natural" or ideal way to raise children
- Traditional patterns of power and division of labour within the family are best for family members and society. The man should be in charge, and be the breadwinner, whereas the woman should be the child-rearer and home-maker.
- Families should not be reliant on the government for welfare; they should "look after their own".
- A commitment to traditional, often religious morality, especially in matters of sexuality and reproduction. No sex outside marriage, no gays & lesbians, no single parents!
New Right theorists are therefore keen on government policies that strengthen self-reliance for the traditional two-parent family. Murray argues that the UK is developing an underclass which is associated with crime, unemployment, and educational failure. This is because of the generosity of the welfare state, which provides handouts in the form of benefits and housing to single parents. (We will be seeing the video Babies on Benefits which makes this case.)
What would the New Right say about the C.S.A.? About Child Benefit? About cohabitation now being more popular that marriage? How would they argue against the Marxists on Domestic Violence, or the Feminists on Gender Socialisation or Working Women?
How could we criticise the New Right viewpoint? Are their proposals realistic? Is their analysis corect? Note that once you are familiar with the perspectives, you can play one off against the other.
Postmodernist Sociologists
It is worth mentioning here that Postmodernist sociologists would argue that all of the perspectives outlined above are dated and irrelevant. Rapid social change has meant that there are now so many types of family, that no one single perspective can do them justice. In addition, we should be suspicious of theories which pretend to "know all the answers", like Functionalism, Feminism, The New Right, and (especially!) Marxism: how can we choose between them? This postmodern idea will be looked at in more detail in the later section on changes in the family.
Your textbook, Sociology in Focus has an excellent section on the theoretical perspectives on families. Pages 235 - 241. Functionalism and Marxism are also dealt with in a general fashion (i.e. not about the family) on pages 15 & 16, and you should also have a look at this.