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Linguistic Determinism refers
to the idea that the language we use to some extent determines the way in which we view
and think about the world around us. The concept has generally been divided into two
separate groups - 'strong' determinism and 'weak' determinism. Strong determinism is the
extreme version of the theory, stating that language actually determines thought,
that language and thought are identical. Although this version of the theory would attract
few followers today - since it has strong evidence against it, including the possibility
of translation between languages. Weak determinism, however, holds that thought is
merely affected by or influenced by our language, whatever that language may be. This
version of determinism is widely accepted today. The Sapir-Whorf
hypothesis (aka the Whorfian hypothesis) is named after the two American
linguists who first formulated it. They start from the view that we all have a basic need
to make sense of the world. To make sense of it, we impose an order on it. The main tool
we have for organising the world is language. As you can see from the two quotations
above, their view is that the language we use determines how we experience the world and
how we express that experience. Hence, their view is often referred to as linguistic
determinism.
In support of this view, Sapir and Whorf looked at the
differences between several languages and English. For example, in Eskimo there are
different words for falling snow, snow on the ground, hard-packed snow etc; in Aztec, a
single word is used for snow, cold and ice. Sapir and Whorf were concerned not simply with
differences in vocabulary, but also with major differences in structures. For example, the
Hopi language shows no evidence of any concept of time seen as a dimension. Whorf,
realising how vitally important the concept of time is in Western physics (for, without
it, there can be no velocity or acceleration) developed an idea of what a Hopi physics
might look like. He claimed it would be radically different from English physics and that
it would be virtually impossible for an English physicist and a Hopi physicist to
understand each other.
We have few snow-words for the same reason we have few snowploughs -
we don't need them. In fact those of us who do need them, invent them. Thus skiers can
identify different 'grades' of snow. I can talk about dark blue, pale blue, sky blue and
could maybe identify cyan, mauve and one or two other shades, but artists have names for a
whole range of blues. And where they run out of names, they use numbers to identify their
paints. Presumably, if there were another Ice Age, then Aztecs would find ways of talking
about the cold.
Few linguists would accept the strong formulation of the Whorfian
hypothesis today. In any case, the evidence on which it is based seems to be highly
suspect. Ekkehart Malotki, an anthroplogist who made an extensive study of the Hopi, has
shown that their language, contrary to Whorf's claims, contains a variety of tenses and
words for units of time and that their culture has sophisticated methods for recording
events. As far as Eskimos are concerned, experts can come up with maybe a dozen words for
snow in their languages, which is around as many as we have in English. In any case, even
if they had four hundred, that would not suggest that their language conditions their
experience of the world any more than the availability of several hundred numbers for
colors conditions ours. If anything, it suggests that our experience of the world shapes
our language.
However, a rather watered-down version is generally accepted.
Language influences the way we perceive and remember and, generally, it predisposes us to
look at the world in a certain way.
The Mayan Connection
History
The Mayan civilization flourished in Central America from
about 2000 B.C. to about 1000 A.D. These short, muscular built, people built great
temples, made astonishing artifacts, tools and pottery, carved their history on slabs of
stelae and made scholastic achievements that forever changed the world. They were great
astronomers, created an efficient calendar, derived their own writing system and developed
ingenious mathematical concepts including the concept of 0.
Among their greatest achievements was that they
managed to devise a fantastic trade route throughout Central America from Mexico to as far
off as Roatan Island, Honduras. It is believed that the first Mayan setters that occupied
Ambergris Caye totaled 10,000, inhabited almost every part of the island and initially set
up fishing villages. As their settlements progressed they converted their settlements into
trading centers.
To better accommodate their trading, it is believed
that the Mayans dug a narrow channel, less than a mile long and no wider than a few feet,
at the northern most tip of the Caye. Actually, Ambergris Caye is not really a caye but
rather the end of the Yucatan Peninsula. The channel separates Ambergris Caye from Mexico
and allowed the Mayans to cut their travel time considerably, since they no longer had to
travel all the way around the island to get to northern mainland Belize and Chetumal Bay.
Today the channel is called Bacalar Chico and is a marine reserve.
Very
scientifically advanced, the Maya had a system of mathematics more advanced than Europe
and they had a detailed written language. This
allows us to take a closer look at the Mayan languages spoken today and make some
comparisons among them. This is especially significant because we can look for
evidence that supports or refutes the linguistic determinism hypothesis.
The Mayan language was spoken in southern Mexico,
Guatemala, and Belize. Maya languages were also formerly spoken in western Honduras, and
western El Salvador. The Maya was sub-divided into the Huastec, Yucatec, Western Maya, and
Eastern Maya groups. The most important eastern Maya languages are Quiche, and Cakchiquel,
but there are also Mam, Teco, Aguacatec, Ixil, Uspantec, Sacapultec, Sipacapa, Pocomam,
Pocomchi, and Kekchi. The largest Western Maya language is Tzeltal, spoken in Chiapas,
Mex., but other Western Maya languages include Chontal, Chol, Chorti, Tzotzio, Tojolabal,
Chuj, Kanjobal, Acatec, Jacaltec, and Motozintlec. Yucatec is the most important language
spoken in Yucatan, northern Guatemala, and Belize.
Take a look at the following websites to become familiar
with the extensive scope and beauty of the Mayan languages.
Mayan Languages
and where they are spoken
A Mayan Glossary
Mayan
Language Syllabary
Say
'hello' in Mayan language
Mayan
symbols
Languages of Guatemala
Assignment/Activities
This website is a perfect place to begin to investigate the
implications of linguistic determinism hypothesis in the Mayan languages. After you
have read and examined the information presented in the previous websites about the Maya
and their culture and civilization, try to think of words that might be highly important
in Mayan culture and everyday life (like the snow example for the Eskimos). Go to
the database located at the top of the website The Maya Site, type in
your words, and take a look at the number and variability of the Mayan equivalents across
several of the Mayan languages. Answer the following questions and write a brief
report on your findings.
Questions for your essay
1. What were the words you investigated?
2. What were your reasons for selecting these specific words?
3. Which of the Mayan languages did you search?
4. How many different Mayan words did you find for your words?
5. Based on your knowledge of the linguistic determinism hypothesis,
how do your findings either support or refute the hypothesis?
Alternative Assignment/Activity
1. Make a poster that includes your words, their meanings and
perhaps pictures or other visual representations. Present this to your class along with
verbal answers to the essay questions.
2. Make up a story that includes the use of the words you selected,
making sure that your story teaches something about the relationship between language and
culture.
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