| A | B |
|---|
| Penitents with mortal sin who receive general absolution still must go to a priest for individual confession of mortal sin | True |
| The sick and elderly can unite their suffereing with Christ's and offer it for other members of the community | True |
| It is best to have as few people as possible at the annointing of a sick person | False |
| The sacraments known as the sacraments of healing are the Sacraments of Reconciliation and Holy Communion | False |
| In the Anointing of the Sick, the priest anoints the person's forehead and hands with oil | True |
| Forgiveness is sin is part of the Sacrament of the Anointing of the Sick | True |
| If we are really sorry for our sin, we intend not to do them again | True |
| The Sacrament of the Anointing of the Sick is only for the dying | False |
| God responds to a repentant sinner with joy, not anger | True |
| Jesus heals bodies today by the healing ministry of the Church | True |
| Conversion | a change of heart |
| absolution | pardon for your sins |
| Confession | telling your sins to the priest |
| Contrition | true sorrow for failing to love |
| Viaticum | the rite in which a dying person receives Holy Communion |
| reconciliation | a process that involves asking for and receiving forgiveness; it also involves rebuilding trust, strenghening friendships, and healing wounded relationships |
| penance | shows conversion of heart; may be a prayer, an act of delf-denial, or a work of charity that makes up for damage or pain caused by sins |
