| A | B |
|---|
| Matthew | presents Christ as King |
| Mark | presents Christ as Servant |
| Luke | presents Christ as Perfect Man |
| John | presents Christ as God the Son |
| Peter | Mark writes Gospel for this person |
| Caesar Augustus | Roman emperor when Christ was born |
| I Corinthians | contains the "love chapter" |
| Titus | Roman General who destroyed Jerusalem |
| late AD 50s | probable time Luke was written |
| Jerusalem Council | determined requirements for Gentile salvation |
| Theophilus | Luke wrote gospel account for this person |
| Romans | contributed roads, freedom to early Christianity |
| Greeks | contributed language to early Christianity |
| Babylon | ruled Palestine before Persia did |
| Persia | ruled Palestine before Greece did |
| Prison Epistles | Ephesians, Philippians, Colossians, Philemon |
| Pastoral Epistles | I, II Timothy, Titus |
| General Epistles | James, I, II Peter, I, II, III John, Jude |
| a key word of John | "believe" |
| Synoptic Gospels | Matthew, Mark, Luke |
| the glory of a woman | long hair |
| The resurrection body | a physical body made up of living cells |
| Three major doctrines in Romans | Man's sinfulness, justification by faith, sanctification |
| Galatians | refutes legalism |
| II Timothy | Last epistle written by Paul |
| Romans, Galatians, Hebrews | All say "The just shall live by faith." |
| Titus | written to a pastor on the island of Crete |
| Galatians | the most autobiographical of Paul's writings |
| Target audience of Hebrews | Jewish Christians tempted to lose faith |
| Two emphases of I Thessalonians | establishment in holiness, second coming |
| Number of Greek manuscripts of NT | 5700 |
| Three tests demonstrate NT reliability | bibliographical, internal evidence, external evidence |
| Name of slave Paul restores to Philemon | Onesimus |
| I Corinthians | called the most relevant of the epistles |
