| A | B |
|---|
| popes were unwilling to set foot on the soil | of Italy because it took away papal lands |
| unfortunately Pope Benedict XV's wisdom | was ignored |
| Social Darwinsim: theoretical reationalization | for harm done by unchecked captialism |
| Pope Pius XII's official WWII stance was one | of neutrality |
| loss of secular power enabled a church | to gain moral and spiritual authority |
| another perspective after WWI was | "get all you can while getting is good" |
| Pius X looked unfavorably on efforts to | adapt a church to modern times |
| after WWI was a time of enormous | disillusionment with religious values |
| Pope Benedict XV warned the Allied Powers | not to totally humilate Germany |
| freed from trying to wield political control | a church rededicated itself to its mission |
| Pope Benedict XV's efforts to end WWI | were ignored amidst a lust for power |
| some people looked for nonreligious answers | to their questions about life's meaning |
| modern psychology had so much to offer us | in terms of understanding human ways |
| 1st pope elected in the 20th century was | Pius X, who lowered a age for 1st Com. |
| moral stature of a papacy grew | in 20th century |
| US bishops tried to apply a Gospel to | economic and social life, as an alternative |
| Modernism: challenged many traditional | doctrins and advocated democratic prin. |
| a Catholic Worker Movement called for a | new social order based on justice |
| religious was unecessary in a classless state | justice and happiness were in this life |
| as 20th century began a pope was still | a prisoner behind walls of Vatican |
