| A | B |
|---|
| The unhealthy attempt to ignore sexual desires, rather than embracing them and allowing God to reorder what is disordered in them for the good of oneself and others. | Sexual repression |
| A book by Karol Wojtyla (later Pope John Paul II) that explains the importance of living a life that accepts responsibility and, therefore, results in loving others in a responsible manner. | Love and Responsibility |
| The virtue that directs all our sexual desires, emotions, and attractions toward the dignity of the person and the real meaning of love. It is saying “yes” to the demands of authentic love. | Chastity |
| A firm habit of doing what is good. In its fullest sense, it is not only doing, but delighting in and desiring, what is true, good, and beautiful. | Virtue |
| The total giving of oneself for the good of another | Total self-donation |
| The action of self-control that avoids something…not engaging in sexual intercourse. | Abstinence |
| Recognizing the good of another person; seeing the inner and outer beauty of another person. | Love as Attraction |
| Pictures or stories created with the direct intention of arousing lust in the viewer. | Pornography |
| The philosophy of maximizing pleasure and minimizing pain, often at the expense of others. When applied to relationships, one ends up using a person for one’s own gain. If one’s goal for sex is pleasure, the other person becomes a means to that end. | Utilitarianism |
| The virtue that enables us to take pleasure in the good gifts of God in the balanced way that he intends. | Temperance |
| Willing (or desiring) the good of another person. | Love as goodwill |
| Wanting a good for yourself; desiring goodness and happiness. | Love as desire |
| The Greek term for divine, unconditional love; the manner in which God loves us. | Agape |
| The principle that recognizes that the proper and adequate attitude toward human persons is love. The opposite of love is to use a person as a means to an end. | Personalistic |
