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Virtue Ethics--Part I

AB
Virtuefor the Greeks especially, it meant "excellence," and in particular moral excellence
being virtuous, that is, having the habit of doing what is ethicalis necessary for happiness and, in fact, that's all you need to be happy, according to Socrates (and Plato)
What is good for Socrates?Not pleasures and such things, but rather, moral goodness---choosing to do the ethical action.
What is evil for Socrates?Not pain and such things, but rather, choosing to do the unethical action
Socrates said "it is better to suffer an injustice than to commit an injustice" becausedoing what is unethical is the worst thing that can happen to a person
the three parts of the soul in Plato's tripartite viewthe rational, the appetitive and the spirited
Which part of the soul is in control for the virtuous person, according to Plato?the rational part
the virtue for the rational part of the soulwisdom
the virtue for the appetitive part of the soultemperance
the virtue for the spirited part of the soulmoral courage
the story of the Ring of GygesInvolves gaining the power of invisibility and being able to do whatever one wants to do
Plato says the virtuous person who has the ring and can get away with doing anything wrongwill still do the ethical action because such a person does the right thing for its own sake and not for any other reason
If the rational part is not in control of the appetitive partone can eat too much or play too many video games
If the rational part is not in control of the spirited partone can get into a rage at someone breaks our pencil
If the rational part is not wiseone cannot perceive what the virtuous or reasonable choice is in an ethical problem
Socrates says virtue is a necessary and sufficient condition for happinesshappiness
When Socrates says virtue is a necessary condition for happiness......Socrates means that you have to behave ethically in order to be happy
When Socrates says virtue is a sufficient condition for happiness....Socrates means that all you need for happiness is being a good person---nothing else.
If someone can get away with doing the unethical action without being punished....it's like wearing the Ring of Gyges
In the first, most immature, stage of moral development for Kohlberg...one does the ethical action in order to avoid being punished for doing the wrong thing
In the sixth, most mature, stage of moral development...one does the ethical action for the principle of it---because it's the right thing to do
Plato says the virtuous person who wears the Ring of Gyges and thus can get away with being bad....still carries out ethical actions for their own sake, because it's the right thing to do



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