Triumphant Achilles dragging Hector's body
around the walls of Troy.
The Iliad is an epic poem recounting significant events during a
portion of the final year of the Trojan War — the Greek siege of the city of
Ilion (Troy) — hence the title (“pertaining to Ilios”). In twenty-four scrolls,
containing 15,693 lines of dactylic hexameter, it tells the wrathful withdrawal
from battle of Achilles, the premiere Greek warrior, after King Agamemnon
dishonoured him — an internecine quarrel disastrous to the Greek cause. This
poem establishes most of the events (including Achilles’s slaying of Hector)
later developed in the Epic Cycle narrative poems recounting the Trojan War
events not narrated in the Iliad and the Odyssey.[1]
The Iliad, and its
sequel, the Odyssey, are attributed to Homer, but his sole authorship is doubted
by some scholars who think the poems exhibit different poetic styles (dialect,
idiom, metre) which may indicate several authors, a presumed characteristic of
the Ancient Greek oral tradition. [2] Twentieth century scholars dated these
poems to the late-ninth and early-eighth centuries BC, [3] notably G. S. Kirk,
Richard Janko, and Barry B. Powell (who links its transcription to the invention
of the Greek alphabet); however, Martin West and Richard Seaford, posit either
the seventh or the sixth centuries BC, as the composition time(s) of this oldest
extant literary work of Ancient Greece.
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Wikipedia.
Plot Overview
Nine years after the start of the
Trojan War, the
Greek (“Achaean”) army sacks Chryse, a town allied with Troy. During the battle,
the Achaeans capture a pair of beautiful maidens, Chryseis and Briseis.
Agamemnon, the leader of the Achaean forces, takes Chryseis as his prize, and
Achilles, the Achaeans' greatest warrior, claims Briseis. Chryseis's father,
Chryses, who serves as a priest of the god Apollo, offers an enormous ransom in
return for his daughter, but Agamemnon refuses to give Chryseis back. Chryses
then prays to Apollo, who sends a plague upon the Achaean camp.
After many Achaeans
die, Agamemnon consults the prophet Calchas to determine the cause of the
plague. When he learns that Chryseis is the cause, he reluctantly gives her up
but then demands Briseis from Achilles as compensation. Furious at this insult,
Achilles returns to his tent in the army camp and refuses to fight in the war
any longer. He vengefully yearns to see the Achaeans destroyed and asks his
mother, the sea-nymph Thetis, to enlist the services of Zeus, king of the gods,
toward this end. The Trojan and Achaean sides have declared a cease-fire with
each other, but now the Trojans breach the treaty and Zeus comes to their
aid.
With Zeus supporting
the Trojans and Achilles refusing to fight, the Achaeans suffer great losses.
Several days of fierce conflict ensue, including duels between Paris and
Menelaus and between Hector and Ajax. The Achaeans make no progress; even the
heroism of the great Achaean warrior Diomedes proves fruitless. The Trojans push
the Achaeans back, forcing them to take refuge behind the ramparts that protect
their ships. The Achaeans begin to nurture some hope for the future when a
nighttime reconnaissance mission by Diomedes and Odysseus yields information
about the Trojans' plans, but the next day brings disaster. Several Achaean
commanders become wounded, and the Trojans break through the Achaean ramparts.
They advance all the way up to the boundary of the Achaean camp and set fire to
one of the ships. Defeat seems imminent, because without the ships, the army
will be stranded at Troy and almost certainly destroyed.
Concerned for his
comrades but still too proud to help them himself, Achilles agrees to a plan
proposed by Nestor that will allow his beloved friend Patroclus to take his
place in battle, wearing his armor. Patroclus is a fine warrior, and his
presence on the battlefield helps the Achaeans push the Trojans away from the
ships and back to the city walls. But the counterattack soon falters. Apollo
knocks Patroclus's armor to the ground, and Hector slays him. Fighting then
breaks out as both sides try to lay claim to the body and armor. Hector ends up
with the armor, but the Achaeans, thanks to a courageous effort by Menelaus and
others, manage to bring the body back to their camp. When Achilles discovers
that Hector has killed Patroclus, he fills with such grief and rage that he
agrees to reconcile with Agamemnon and rejoin the battle. Thetis goes to Mount
Olympus and persuades the god Hephaestus to forge Achilles a new suit of armor,
which she presents to him the next morning. Achilles then rides out to battle at
the head of the Achaean army.
Meanwhile, Hector, not
expecting Achilles to rejoin the battle, has ordered his men to camp outside the
walls of Troy. But when the Trojan army glimpses Achilles, it flees in terror
back behind the city walls. Achilles cuts down every Trojan he sees.
Strengthened by his rage, he even fights the god of the river Xanthus, who is
angered that Achilles has caused so many corpses to fall into his streams.
Finally, Achilles confronts Hector outside the walls of Troy. Ashamed at the
poor advice that he gave his comrades, Hector refuses to flee inside the city
with them. Achilles chases him around the city's periphery three times, but the
goddess Athena finally tricks Hector into turning around and fighting Achilles.
In a dramatic duel, Achilles kills Hector. He then lashes the body to the back
of his chariot and drags it across the battlefield to the Achaean camp. Upon
Achilles' arrival, the triumphant Achaeans celebrate Patroclus's funeral with a
long series of athletic games in his honor. Each day for the next nine days,
Achilles drags Hector's body in circles around Patroclus's funeral
bier.
At last, the gods agree
that Hector deserves a proper burial. Zeus sends the god Hermes to escort King
Priam, Hector's father and the ruler of Troy, into the Achaean camp. Priam
tearfully pleads with Achilles to take pity on a father bereft of his son and
return Hector's body. He invokes the memory of Achilles' own father, Peleus.
Deeply moved, Achilles finally relents and returns Hector's corpse to the
Trojans. Both sides agree to a temporary truce, and Hector receives a hero's
funeral.
Click here to read more
about Iliad from Sparknotes and
here from
Cliffsnotes.
The Homeric Epithet
One of the hallmarks of the Homeric style is
the epithet, a combination of a descriptive phrase and a noun. An epithet
presents a miniature portrait that identifies a person or thing by highlighting
a prominent characteristic of that person or thing. In English, the Homeric
epithet usually consists of a noun modified by a compound adjective, such as the
following: fleet-footed Achilles, rosy-fingered dawn, wine-dark
sea, earth-shaking Poseidon, and gray-eyed Athena. The Homeric
epithet is an ancient relative of such later epithets as Richard the
Lion-Hearted, Ivan the Terrible, and America the Beautiful.
Homer repeated his epithets often, presumably so the listeners of his recited
tales could easily remember and picture the person or thing each time it was
mentioned. In this respect, the Homeric epithet resembles the leitmotiv of opera
composer Richard Wagner (1813-1883). The leitmotiv was a repeated musical theme
associated with a character, a group of characters, an emotion, or an
idea.
Epic Conventions
Homer established literary practices, rules, or devices that
became commonplace in epic poetry written later. These rules or devices are now
known as epic conventions. They include the following:
The invocation of the muse, in which a writer requests divine
help in composing his work.
Telling a story with which readers or listeners are already
familiar; they know the characters, the plot, and the outcome. Most of the
great writers of the ancient world–as well as many great writers in later
times, including Shakespeare–frequently told stories already known to the
public. Thus, in such stories, there were no unexpected plot twists, no
surprise endings. If this sounds strange to you, the modern reader and
theatergoer, consider that many of the most popular motion pictures today are
about stories already known to the public. Examples are The Passion of the
Christ, Titanic, The Ten Commandments, Troy,
Spartacus, Pearl Harbor, and Gettysburg.
Conflict in the celestial realm. Divine beings fight and
scheme against one another in the epics of Homer and Vergil, and they do so in
John Milton's Paradise Lost on a grand scale, with Satan and his forces
opposing God and his forces.
The Odyssey (Greek: ?d?sse?a, Odýsseia) is one of two major ancient Greek
epic poems attributed to Homer. It is, in part, a sequel to the Iliad, the
other work traditionally ascribed to Homer. The poem is fundamental to the
modern Western canon. Indeed it is the second—the Iliad being the
first—extant work of Western literature. It was probably composed near the
end of the eighth century BC, somewhere in Ionia, the then
Greek-controlled coastal region of what is now Turkey.[1]
The poem mainly centers on the Greek hero Odysseus (or
Ulysses, as he was known in Roman myths) and his long journey home
following the fall of Troy. It takes Odysseus ten years to reach Ithaca
after the ten-year Trojan War.[2] In his absence, it is assumed he has
died, and his wife Penelope and son Telemachus must deal with a group of
unruly suitors, the Mnesteres (Greek: ???st??e?)
or Proci, competing for Penelope's hand in
marriage.
Odysseus and Nausicaa
It continues to be read in Homeric Greek and translated into
modern languages around the world. The original poem was composed in an
oral tradition by an aoidos, perhaps a rhapsode, and was intended more to
be sung than read.[3] The details of the ancient oral performance, and the
story's conversion to a written work inspire continual debate among
scholars. The Odyssey was written in a regionless poetic dialect of Greek
and comprises 12,110 lines of dactylic hexameter.[4] Among the most
impressive elements of the text are its strikingly modern non-linear plot,
and the fact that events are shown to depend as much on the choices made
by women and serfs as on the actions of fighting men. In the English
language as well as many others, the word odyssey has come to refer to an
epic voyage.
Order of the Journey:
I. Odysseus leaves Ithaca for Troy
II. Leaves Troy for home
III. Ismaros
IV. Lotus Eater's Island
V. Cyclopes' Island
VI. Aiolos' Island (Wind King)
VII. Laistrygonian's Island
VIII. Circe's Island
IX. Land of the Dead
X. Circe's Island again
XI. Sirens
XII. Charybdis
XIII. Skylla
XIV. Helios' Island
XV. Calypso's Island
XVI. Phaiakia
XVII. Ithaca
Human
Characters
OdysseusThe central figure in the epic, he employs guile as well as courage to
return to Ithaca, defeat the suitors, and resume his proper place as
king.
PenelopeWife of Odysseus and mother of their son, Telemachus, she is shrewd
and faithful in fending off the suitors.
TelemachusSon of Odysseus and Penelope, the prince struggles to gain his own
maturity while attempting to deal with the problems of the
palace.
LaertesOdysseus' father, the old king lives humbly and in solitude on a small
farm where he mourns the absence of his son; once reunited with Odysseus,
he is restored to dignity.
AnticleiaOdysseus' mother, she dies grieving her son's long absence and sees
him only during his visit to the Land of the Dead.
EurycleiaFaithful old nurse to Odysseus (as well as Telemachus), she identifies
her master when she recognizes an old scar on his leg.
Eumaeus and Philoetius
Odysseus' loyal swineherd and cowherd, they assist him in
his return to Ithaca and stand with the king and prince against the
suitors.
ArgosTrained by Odysseus some twenty years before, the discarded old dog,
dying on a dung heap, recognizes his master as Odysseus and Eumaeus
approach the palace.
Antinous and EurymachusThe two leading suitors, they differ in that Antinous is
more physically aggressive while Eurymachus is a smooth
talker.
EupithesFather of Antinous, he leads the suitors' families and friends who
seek revenge for the slaughter and is killed by Laertes.
Melanthius and MelanthoOdysseus'
disloyal goatherd and an
insolent palace maidservant, these two are representative of those who
serve their master poorly, and each is rewarded with a grisly
death.
AgamemnonKing of Mycenae and commander of the Greek expedition to Troy, he was
assassinated by his wife and her lover upon his return home. Homer
frequently refers to him, comparing Penelope favorably to Agamemnon's
wife, Clytemnestra. Odysseus sees him in the Land of the
Dead.
TiresiasThe blind seer of Thebes, he meets Odysseus in the Land of the Dead,
warns him of impending dangers, offers advice, and foretells a later quest
and a long life.
AlcinousKing of the Phaeacians, he encourages Odysseus to tell the story of
his wanderings and helps the hero return to Ithaca.
NausicaaDaughter of Alcinous and Queen Arete, she finds Odysseus when he
washes ashore on Phaeacia and expresses an attraction toward
him.
Non-Human
Characters
ZeusKing
of the gods, he is somewhat unpredictable but usually supports wayfaring
suppliants, hospitality, and his daughter Athena in her concern for
Odysseus.
AthenaSometimes called "Pallas Athena" or "Pallas," she frequently
intervenes on Odysseus' or Telemachus' behalf, often in disguise and
sometimes as Mentor, the prince's adviser.
PolyphemusAlso known as "the Cyclops," the one-eyed cannibal giant who traps
Odysseus and a scouting party in his cave and is blinded when they
escape.
PoseidonGod of the sea and father of Polyphemus, he seeks revenge on Odysseus
for blinding his son.
CalypsoA
goddess-nymph, she holds Odysseus captive for seven years, sleeping with
him, hoping to marry him, and releasing him only at Zeus'
order.
CirceA
goddess-enchantress who turns some of Odysseus' crew into swine, she
reverses the spell and becomes Odysseus' lover for a year, advising him
well when he departs.
AeolusMaster of the winds, he helps Odysseus get within viewing distance of
Ithaca but later abandons the voyager, concluding that anyone so unlucky
must be cursed.
Plot
Ten years have passed since the fall of Troy, and the Greek hero
Odysseus still has not returned to his kingdom in Ithaca. A large and
rowdy mob of suitors who have overrun Odysseus's palace and pillaged his
land continue to court his wife, Penelope. She has remained faithful to
Odysseus. Prince Telemachus, Odysseus's son, wants desperately to throw
them out but does not have the confidence or experience to fight them. One
of the suitors, Antinous, plans to assassinate the young prince,
eliminating the only opposition to their dominion over the
palace.
Unknown to the suitors, Odysseus is still alive.
The beautiful nymph Calypso, possessed by love for him, has imprisoned him
on her island, Ogygia. He longs to return to his wife and son, but he has
no ship or crew to help him escape. While the gods and goddesses of Mount
Olympus debate Odysseus's future, Athena, Odysseus's strongest supporter
among the gods, resolves to help Telemachus. Disguised as a friend of the
prince's grandfather, Laertes, she convinces the prince to call a meeting
of the assembly at which he reproaches the suitors. Athena also prepares
him for a great journey to Pylos and Sparta, where the kings Nestor and
Menelaus, Odysseus's companions during the war, inform him that Odysseus
is alive and trapped on Calypso's island. Telemachus makes plans to return
home, while, back in Ithaca, Antinous and the other suitors prepare an
ambush to kill him when he reaches port.
On Mount Olympus, Zeus sends Hermes to rescue
Odysseus from Calypso. Hermes persuades Calypso to let Odysseus build a
ship and leave. The homesick hero sets sail, but when Poseidon, god of the
sea, finds him sailing home, he sends a storm to wreck Odysseus's ship.
Poseidon has harbored a bitter grudge against Odysseus since the hero
blinded his son, the Cyclops Polyphemus, earlier in his travels. Athena
intervenes to save Odysseus from Poseidon's wrath, and the beleaguered
king lands at Scheria, home of the Phaeacians. Nausicaa, the Phaeacian
princess, shows him to the royal palace, and Odysseus receives a warm
welcome from the king and queen. When he identifies himself as Odysseus,
his hosts, who have heard of his exploits at Troy, are stunned. They
promise to give him safe passage to Ithaca, but first they beg to hear the
story of his adventures.
Odysseus spends the night describing the fantastic
chain of events leading up to his arrival on Calypso's island. He recounts
his trip to the Land of the Lotus Eaters, his battle with Polyphemus the
Cyclops, his love affair with the witch-goddess Circe, his temptation by
the deadly Sirens, his journey into Hades to consult the prophet Tiresias,
and his fight with the sea monster Scylla. When he finishes his story, the
Phaeacians return Odysseus to Ithaca, where he seeks out the hut of his
faithful swineherd, Eumaeus. Though Athena has disguised Odysseus as a
beggar, Eumaeus warmly receives and nourishes him in the hut. He soon
encounters Telemachus, who has returned from Pylos and Sparta despite the
suitors' ambush, and reveals to him his true identity. Odysseus and
Telemachus devise a plan to massacre the suitors and regain control of
Ithaca.
When Odysseus arrives at the palace the next day,
still disguised as a beggar, he endures abuse and insults from the
suitors. The only person who recognizes him is his old nurse, Eurycleia,
but she swears not to disclose his secret. Penelope takes an interest in
this strange beggar, suspecting that he might be her long-lost husband.
Quite crafty herself, Penelope organizes an archery contest the following
day and promises to marry any man who can string Odysseus's great bow and
fire an arrow through a row of twelve axes—a feat that only Odysseus has
ever been able to accomplish. At the contest, each suitor tries to string
the bow and fails. Odysseus steps up to the bow and, with little effort,
fires an arrow through all twelve axes. He then turns the bow on the
suitors. He and Telemachus, assisted by a few faithful servants, kill
every last suitor.
Odysseus reveals himself to the entire palace and
reunites with his loving Penelope. He travels to the outskirts of Ithaca
to see his aging father, Laertes. They come under attack from the vengeful
family members of the dead suitors, but Laertes, reinvigorated by his
son's return, successfully kills Antinous's father and puts a stop to the
attack. Zeus dispatches Athena to restore peace. With his power secure and
his family reunited, Odysseus's long ordeal comes to an end.